The doctrine of Limited Atonement—the teaching that Christ died only for the elect—has been disputed in Christianity for a long time. Some call it Definite Atonement or Particular Redemption, but regardless of what it is called, the doctrine could have some serious implications for the gospel. To be specific, I have thought lately that if one took Limited Atonement to its logical, necessary conclusion, one would have a very weak gospel or no gospel at all—either for oneself or for others.

If you really believe that Christ died only for the elect, then when you share the gospel with someone, you cannot honestly say to that person, “Christ died for you.” In fact, you cannot even say that to yourself, since you cannot know with complete certainty that you’re one of the elect. After all, lots of people have shown great promise in the Christian life only to turn away from Christ later.

Thus, the most that honest adherents of Limited Atonement can say to themselves or others is this: “Jesus might have died for you, so believe in him, and you have a chance that you’ll be saved.” That, of course, is no gospel. What good news is it if the message promises only the possibility that Christ died for me and not rather the certainty that he did? The gospel is good news only when it assures me that Christ died for me personally. On the other hand, if I have no assurance that Christ died personally for me, then how could I personally trust in him for my salvation? There would always be doubt.

Therefore, if you believe in Limited Atonement and are consistent with that belief, it is highly doubtful that you have any good news to share with others, let alone with yourself.

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