Like all spiritual topics, faith is not an easy concept to explain, being abstract. There are accounts in the Bible, however, of people who believed in Christ. These accounts give us valuable insights into the nature of true saving faith.

One of my favorite accounts of faith is recorded in the Gospel of Mark, when a sick woman encountered Christ:

And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, “If I just touch his clothes, I will be healed.” Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. (Mark 5:25–29, NIV)

To appreciate this woman’s faith, we need to examine this passage in detail.

She had suffered for a long time: The text says that she “had been subject to bleeding for twelve years.” Twelve years! Can any of us imagine what it would be like to suffer with a continuous ailment for twelve whole years?

She had tried all human means to get healed: This account also tells us that not only had she “suffered a great deal under the care of many doctors” but also that she “had spent all she had.” In spite of various medical treatments—apparently painful ones—and exhausting all her money to find relief from her affliction, she only grew worse.

Given these facts, it is not hard to see that this was a woman at the end of her rope. She had tried the available means within her power to get healed, including money and medicine, and they had all failed her miserably. She now realized that there was nothing left for her to do but merely trust in the Lord Jesus Christ. It is no wonder that she thought to herself these words: “If I just touch his clothes, I will be healed.” Perhaps some time ago she might have scoffed at the thought of going to Jesus for healing, thinking, “I have enough money and more doctors to try; I don’t need this Jesus to heal me.” Now, however, she had no choice. She had nowhere to go but to the Lord.

It is important to note that the woman wanted merely to “touch” Christ’s garment. The thought to exert great effort to bring about her own cure did not occur to her. Why would it? She had already been through all that. Consequently, hers was not a hand that labored to create the solution, but a hand that simply reached out to take hold of the Savior.

In the spiritual realm, this is just what saving faith is like: to cease relying on our own efforts to be good and to simply cling to Christ alone, realizing that he is the only one who can make payment to God for our sins. All of our own attempts to be acceptable to God, relying on our own “righteousness,” are doomed to failure, as Isaiah pointed out:

All of us have become like one who is unclean,
and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
and like the wind our sins sweep us away. (NIV, emphasis added)

Have you come to the end of yourself after having tried countless times to be good, only to fail every time? If so, then I urge you to trust in Christ alone, as the sick woman did. All it takes is a “touch” to bring salvation. Or are you standing aloof from Christ, the only Savior that God has offered, still trusting in your own efforts to be righteous?

Reach out to Jesus and trust only in him, who alone can forgive us and cleanse us.

3 Responses to The Hand of Faith

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  • Darlene says:

    Dear Jerry,

    This is just a “hello” from Darlene in the Poconos.

    I was reading the dialogue under Justification and Sanctification between you and one of your interlocutors. As you know, John and I are not nor ever have been Reformed 5 point Calvinists. That day we encountered you on the street for the first time we knew nothing of Calvinism. Yet, we preached the Good News to you, of Christ’s incarnation, death, and resurrection. We opened the Scriptures to you, showing you the need to repent of your sins.

    In short, you prayed to Christ with us asking for the forgiveness of your sins. Since that time you have thanked us for giving you the Good News of Christ’s salvation. Now I ask, do you believe you were really saved at that time? How could you have really heard the truth of the Gospel if it was not according to the Calvinist understanding? According to Calvinist distinctions, one does not “do” anything at the time of salvation. Perhaps we should not have even mentioned your need to repent of your sins or ask for Christ’s forgiveness. Does God do the believing for you too? Does He think for you as well?

    Jerry, I am thankful not to be a Calvinist for such a system taken to it’s logical conclusions is utterly discouraging and hopeless. I cannot say, “Jesus loves you” to anyone, only “perhaps Jesus loves you” because you just might be the damned. And I could not have approached you with my husband if I had been a Calvinist.

    To empty obedience of any meaning is a tragedy and one that Calvinism does without any apologies. Hey, it’s all been done for me, sins forgiven past-present-future, voila. It doesn’t matter a hill of beans what I do according to the OSAS paradigm. I’m in and I’m going to heaven. Where is the fear of sin if even sin loses its meaning?

    I hope you remember that it was non-Calvinists who met you and cared enough because they actually believed that “God so loved Jeremy, that He gave His only son for Jeremy, that if Jeremy believed in Him, he would not perish, but have eternal life.”

    I have read and deliberated upon the TULIP and it has been weighed in the balances and found wanting.

    In Christ’s Immeasurable Love,

    Darlene

  • Jeremy says:

    Hello Darlene,

    Nice to hear from you. I hope you and John are doing well. How is teaching–or have you abandoned that as I did? 🙂

    You wrote: “According to Calvinist distinctions, one does not “do” anything at the time of salvation.”

    Darlene, I’m afraid that you don’t understand Reformed soteriology. We believe that man has a will and that he exercises that will when he is born again–but not before he is born again. We believe that he repents when he is born again as well. We also believe that the Christian life is one of sanctification and obedience to the Lord.

    You also wrote: “Jerry, I am thankful not to be a Calvinist for such a system taken to it’s logical conclusions is utterly discouraging and hopeless. I cannot say, “Jesus loves you” to anyone, only “perhaps Jesus loves you” because you just might be the damned. And I could not have approached you with my husband if I had been a Calvinist.”

    Again, you don’t understand what you’re attacking. Where have you gotten your understanding of Calvinism and Reformed theology? Calvinism is not hopeless; in fact, it is entirely hopeful. The Arminian system is hopeless because it places salvation ultimately in the will of the unbeliever, but since the unbeliever has only one will–to reject Christ–he will never come to Christ apart from being born again. Moreover, you could have approached me with the gospel by saying that Christ died for sinners and that God commands you to believe and to repent.

    By the way, I had been saved already prior to meeting you and John.

    More of what you said: “To empty obedience of any meaning is a tragedy and one that Calvinism does without any apologies. Hey, it’s all been done for me, sins forgiven past-present-future, voila. It doesn’t matter a hill of beans what I do according to the OSAS paradigm. I’m in and I’m going to heaven. Where is the fear of sin if even sin loses its meaning?”

    Again, you don’t understand what you’re attacking. Calvinism teaches that anyone who lives a life of sin without repentance, and continues in that life, has no right to call himself a Christian and was possibly never saved to begin with. Calvinism also teaches the Perseverance of the Saints, meaning that God will continue to work in the believer and that the believer will persevere to the end. There may be backslidings and times of sin, but on the whole the true believer will continue with God.

    Darlene, do you believe in justification by the imputed righteousness of Christ?

    Feel free to e-mail me directly. I’ll send my e-mail address privately.

    Jeremy

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